Moving Blogs

Hey everybody, After a LOOOOOONNNG Hiatus, I am now back to blogging. I have moved to my own domain at www.considering828.org. It seems I can just do more with my own domain, and software.

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Posts from a Hater (or so I’m told).

So this evening as I type this blog on my macbook, listening to podcasts on my ipod, after pricing the now-available-in-korea ipad, and waiting for my new iphone 4 to arrive at the local cellphone dealer, I am greeted with the news that the company that provides all of my favorite tech toys has seemingly determined that my personally held religious beliefs are:

“offensive to large groups of people.”

How do I know this? In large measure, I am in support of the ideas contained within the Manhattan Declaration. I am quite sure that many of my readers may disagree with my beliefs on this point, and they are entitled to that belief.

What I am not okay with is simply dealing with my opinion by calling me homophobic, and having done with it. That’s just a label, and a pejorative one. I think you need to back it up before you start bandying it about.

Apple removed the application from the app store because the opinions contained within were “offensive to large groups of people”. You see, the problem is that the opposition to this app was fomented by claims that the app was “homophobic” and “limited choice”. Now, to be clear, the declaration does say that we conservative Christians should be clear about our beliefs in relation to the institution of marriage, and should work to uphold the union of one man and one woman, but that does not in itself mark “homophobia”. It definitely does not “limit choice”, but instead asks that the debate on same-sex marriage actually BE a debate, instead of the simple demonization and silencing of one side.

I am more than a little irked that a company I have been purchasing from for more than a decade would make the claim that my sincerely held religious beliefs are verboten from the app store because they are “offensive to large groups of people”.

Are they going to soon ban my sermons from itunes? I’ll tell you now, many people find them offensive (some in my own congregation). Are Bible apps the next to go? Especially those provided with conservative Christian notation?

Oh well, guess I’d better go update the Church website on iweb before haters like me and other evangelicals are no longer able to state our opinions on anything hosted by apple.

Posted in Culture, Homosexuality, Pastoring, podcast, Politics, scripture, technology | Leave a comment

Online Reading (November 9, 2010)

Welcome to reading some of the things I’m finding interesting today:

November 11: While in my present home of Korea, November 11 is “Peppero Day”, back home in Canada, it’s Remembrance day, and there is a debate this year about the white poppy as opposed to the red poppy.

Abortion and Slavery: Thabiti Anyabwile gives some ideas about making the link to abortion while not being disrespectful about one of the millennium’s (other) greatest evils.

Gay Rights and Freedom of Religion: The Daily Mail reports on a case where the two are coming into direct conflict. I have passionate opinions on this one, but it’s a difficult dilemma to say the least.

How to Listen to a Sermon: For those of you who listen to me on the itunes feed, here are some ideas on how to get something out of the preaching of a very fallible human.

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Thoughts on Intelligence from watching Election Results.

“If a wise man has an argument with a fool, the fool only rages and laughs, and there is no quiet.” Proverbs 29:9

“A rebuke impresses a man of discernment more than a hundred lashes a fool.” – Proverbs 17:10

One of the advantages of living in east Asia is that election results I’d have to stay up late to hear when I was back in Canada, come in at pretty regular intervals during my waking hours in Korea. It’s even better when it’s during a US election, which tends to have interesting commentaries, and honestly has very little to do with me, a Canadian expatriate.

That said, it also gives me an opportunity to see the opinions of friends of mine as they express their own understanding of the situation in the US. To be blunt, very few wind up agreeing with me on much of anything when it comes to politics, which is honestly okay, because I’m not too worried about being silenced for my difference of opinion quite yet.

That said, I have been noticing a very troubling trend in public discourse over the last little while. I don’t think it’s a new thing, just something I’ve only noticed recently.

Political satire can cause us to question cherished beliefs, but it can also harden prejudice. The ability to laugh at something does not mean you are more correct than those you laugh at.

It has become common to make moral judgements about people who come to different conclusions than you do. I noticed this first when I expressed my right wing proclivities to a friend of a friend, who said that the only person who could be right wing was either evil or stupid, and I was forced to ask which he thought me to be. Of course, he stammered for a while, since previous to this, he had had no reason to doubt either my love for my fellow man, or my intellect. I never really got an answer.

The reason he had made his statement, however, seems to me a rather common set of assumptions in modern western dialogue, and I think stems from a mixture of pride and a misunderstanding about intelligence. Quite simply, people want to be seen as smart, because in the modern technological age, it’s seen as very important to be intelligent, and to be seen as intelligent. You can see this most readily in the way people denigrate opposing positions (as my friend did) as “stupid”. Note that the problem isn’t that the opposing position is incorrect or dangerous or immoral, rather, the opposing position is seen as lacking in intellect, meaning that the person holding the position is also seen as stupid.

The problem is that this shows a fundamental failure to understand the nature of intellect. While it is true that smart people often know a lot of details about things, it is not the knowledge of details that makes one intelligent. Even less is intelligence marked by holding “correct” opinions about given subjects. The simple fact is that there  are many very intelligent people, who for very good reasons, have held incorrect opinions; most commonly due to a lack of pertinent information (or a lack of seeing information that is pertinent as pertinent).

Intelligence is not marked by the ability to hold correct opinions, but rather by the ability to come to correct conclusions. This is NOT the same thing. Anybody can learn correct opinions and not know the reasons behind those opinions (which means they cannot adequately critique their own opinions). An intelligent person is one who, once given the necessary information, will be able to synthesize that data into valid conclusions based on the data.

Unfortunately, finding out about that takes a great deal of work. To know if a person’s opinions are intelligent based on that kind of synthesizing of information, you need to look at the information, and the person’s reasoning, not just the conclusion. It is far easier to simply look at the concluding opinion and make a judgement on that. Unfortunately, the result is that people who do that often then label conclusions that are different from their own as stupid without actually looking at the evidence and reasoning, meaning that the opposing position cannot do any work to correct errors in our own thinking.

This is compounded by a level of pride in society that wishes for us to see ourselves as intelligent. Being corrected is hard, and often not comfortable. It can lead to the questioning of cherished beliefs, or to isolation from a majority position, and is almost always a blow to pride. Thus it is often much easier to insulate our own opinions from critique, by grading opposing positions based on the conclusions rather than on the reasoning that got there.

This is why it is important to know, not just correct opinions, but the reasons behind correct opinion.

I think that is also why in the recent political movements in the United States, denigration of the opposition as unthinking or stupid became the norm, with statements themselves seen as being stupid without looking at the reasoning behind them (why do Keynsean economists think that government spending can stimulate an economy, why did a failed senate candidate think that the first amendment did not contain “the separation of Church and state”, etc.).

The question then is simple. Will we take the easy road of acceptable opinion, or the much harder road of humility and examination? Will we do the work of finding out why an opinion is correct or incorrect, or simply rest on the perceived intelligence of our own conclusions?

I fear in my own heart, I often do not answer that question well.

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The Discipline of Letting Go

I like to be busy.

There are a lot of reasons for this. It makes me feel like I’m needed, as if the world can’t function without me. It means that I do not have to think about future and plans and vision and such, because I’m wrapped up in the now, and of course this is only compounded by the fact that I’m single.

If I spend the day busy, I don’t need to worry about my own questions and insecurities, that I am somehow now too old to start a family, or that I may be failing in part of what God calls me to in not actually finding a family. That’s not to say that I believe I am a lesser pastor or a lesser Christian guy because I’m single, but it’s easier to ignore my doubts when I’m too busy to face them.

As a pastor, it is easy to remain sinfully busy. Yes, I mean that. Sometimes we can be so busy it’s sinful, and as a pastor, it’s actually much worse.

Personally, from what I’ve just admitted about my own doubts and questions and needs, and the desire to avoid them, I’m making my busyness my salvation. Instead of bringing my requests before the Lord, or facing the problems I have squarely, thinking and praying on them, and repenting of where my opinions are sinful, I instead focus on preparing too many Bible studies.

Worse, as the busyness becomes where I get  my value, I place my value less and less in the person and work of Christ. As what I do becomes the measure of my own importance, I am placing less value on God, and that is a form of idolatry. My work, even godly work, becomes the measure of who I am rather than my status as beloved of God, an heir of Christ, and fearfully and wonderfully made by a good God.

And in each of these things, I am training those who watch me to think the same.

So today I’m seeking to let go.

I’m going to do less “churchy” work, and spend more time reflecting and getting to know the God I serve. I’m going to place some responsibility in the gifts of people in my congregation, gifts that God has drawn here in His own sovereign will.

Hopefully, dear readers, this also means I’ll get back to semi-regular postings.  We’ll see how this goes. You’re welcome to call me to account, by asking me if my posts again become too sporadic. :-)

Posted in Blogging, Christianity, Pastoring, Rant | 2 Comments

Can government funded media be impartial?

I ask the question because when I debate funding with my Canadian family for the Canadian public broadcasting service (the CBC), it’s often asserted that the government should fund public broadcasting so that it can give the people impartial information.

Now, for the moment we’ll assume that it is possible to have impartial information. Even with that, however, I’m not sure how the government funded broadcaster can be impartial when dealing with the parties to political disputes in Canada, when at least one of the parties to political disputes has as its basis, a belief that public broadcasting should have lesser (or in the case of radical conservatives like myself, eliminated) public funding. Will the publicly funded media be able to treat impartially those who advocate against their existence as an entity? It seems that in such an instance, they become a party to the political disagreement.

Of course it is possible to be impartial in that instance, but not very likely. This is especially true when one realizes that the majority of those working in Public broadcasting believe strongly in public broadcasting… that’s one of the reasons they work there.

Public broadcasting, in the sense of a broadcaster funded by the government, it seems, cannot be impartial to political disputes because they are themselves a party. They may not be officially part of a given political party, but they are an entity with a large vested interest in whatever decisions are made by Canada’s general public, and a vested interest that lies directly with the fact that they are (about 75%) taxpayer funded.

To me, this means that public broadcasting cannot meet its stated goal of providing impartial information to inform an electorate, not because the public broadcaster is evil, but just because they are a public broadcaster.

At this point, my opponents usually switch gears and tell me that the corporate media are no better. To be honest, I agree. Corporations are also biased and will not usually provide impartial information. That said, there is one benefit that the private news media has over the public one from my perspective.

Canadians aren’t forced to pay for the private media.

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Watermelon on the Brain (or why Atheism is NOT a lack of belief in God)

*This is a cross-post with Truth seekers, where I am also known to post from time to time*

So. Someone tells me they are an atheist, and I say they need to back up the positive claim that God does not exist, and then they tell me “oh, I’m a weak atheist, I just lack the belief in God… I haven’t seen enough reason to say that God exists.”

Poppycock.

The above statement assumes that the epistemic default is disbelief in God, when in fact the default is a lack of knowledge. We have a name for that, but it isn’t atheism (weak or otherwise); it’s agnosticism.

Allow me an example. If I say that my head is a watermelon, you can do one of three things with that information. i) You can believe me, ii) you can disbelieve me, or iii) you can suspend judgement. This is true whether the assertion I make is a believable one or a largely dubious  one (like say, my head is a watermelon). Once the statement is made, there are only 3 possible responses to the truth of that statement.

If you choose to believe me, because I’m a nice guy and the picture on this blog is of a guy with a watermelon for a head, then you are assenting. We can call you a “watermelonist”. You need to get out more.

If you choose to suspend judgement, believing that you do not have the information to make a decision, then you are agnostic (you literally don’t know). You also may need to spend some time away from your computer.

You can also believe that since people do not usually have watermelons for heads, and I have provided scant evidence that I am the exception to that rule, my head is not in fact a watermelon. You are an “awatermelonist”. You think that it is

more rational to believe that my head is NOT in fact, a watermelon. While most of your support for that belief doesn’t need to be enunciated (few will challenge you on the truth claim you’re making), there does need to be support.

“your head is not a watermelon” is a positive statement. You are saying that I am incorrect, you are not saying that my belief in the watermelony goodness of my cerebellum is “unfounded” or “lacks evidence” alone (that is agnosticism). You are saying that because my claim is unfounded and lacks evidence, it is only reasonable to believe that it is false. This may

be a well founded belief (that my claim of having a watermelon for a head is false), but it is a positive one (statement X, where X is “Steve’s head is a watermelon”, is not true, because I have no reason to believe it is and many reasons to believe it is not), and as such, needs every bit as much support as the claim that I have watermelon rind for brains. That support

may be easier to find, but it is still necessary.

The same is true of “weak” atheism. It is a statement that the claims of theists lack support, and that as a result the assumption of atheism is more rational. This is NOT an absence of belief in God, but a statement of the disbelief in God. It is a positive statement, and like all statements, must be supported if challenged.

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